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In Thai culture, amulets have been a significant part of daily life for centuries. Despite the rapid changes and advancements in society, the belief in amulets has endured, evolving and adapting to modern times. The notion of amulets is deeply rooted in Thai people's spiritual beliefs, and their significance is not limited to mere superstition. In fact, many Thais believe that these talismans possess superpower-like abilities that can bring them protection, good fortune, and even invincibility.


 
 
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PGOOZ653b : Strong powver Hua Look Krok Prai Saneh - Great of Maha Metta (Ruesi SomPhit, Pathumthani Province)
with Katha: LookKrok_LSSomPhit
Stock Status Out of Stock   
Size 1.5 cm x 2.5 cm




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Great of Charming & Wealthy

100% Authentic from the Temple

Name: Hua Look Krok Prai Saneh

From: Ruesi SomPhit, Pathumthani Province

Color: brown

Material:Look Krok Prai Saneh was made from the soil in 7 cemeteries.

Year: BE2552 (CE2009)

Size: 1.5 cm x 2.5 cm

Origin: Thailand

Purpose: Donate the money to poor temple

Ceremony: Ruesi SomPhit created and strongly blessed this charming amulet in auspicious time by himself.

Power of this amulet: Hua Look Krok Prai Saneh has superb power about bringing great wealth, luck and charm to worshiper.

Special Notice: there is specific incantation to worship this powerful amulet.

The Biography of Ruesi SomPhit:

Ajahn Sompit was born in the Lopburi Province of Thailand. From a young age he expressed an interest in both Buddhism and the occult sciences. As is tradition, he ordained as a novice monk when he was still a child. Though he was not a novice for long he did get a chance to meet two lay people, a man and a woman, who took them as his student. These two lay people were practicing the eight precepts and abstaining from eating any meat. People who practice in this manner are known as nak phatibat. They have knowledge of different sciences and practice meditation. From these two teachers he learned various methods of saiysaht and putthamon. Even after disrobing as a novice he continued to learn from these two teachers. After living as a novice he became a dek wat, or a temple boy. This means he lived at the temple and helped the monks with various tasks. He was also able to study with the monks and any other teachers that were willing to teach him there.

Later at age 20, Ajahn Sompit ordained as a monk. He was a monk for about 15 years. During this time he met with and was the student of many different and famous geji ajahn, or meditation masters. He learned all sorts of sciences such as astrology, fortune telling, incantations, etc. He also went on tudong, for many years. This is when a monk goes on foot to live in the forest, caves, mountains, etc. At this time, Ajahn Sompit travelled throughout most of the country and also went to Burma, Laos and Cambodia. He was on a search for teachers and places to practice his mediation.

While still on tudong, Ajahn Sompit met a reusi named Reusi Puth. This reusi was living on a mountain in the Pechabun Province of Thailand. Ajahn Sompit stayed to study with this reusi for some time. Later, Ajahn Sompit decided to give up the life of a monk and ordain as a reusi. For him, this path suited his practice better. The life of a reusi was not governed by the rules of a monk.

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Amulets by Ruesi SomPhit, Pathumthani Province


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