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PDMAC9258R : Super Rich & Protection Phra Pidta PangPakan (avatar of Jatukam) Roon Lak Mueang 50- No.1742 with silver casing in original con (Wat Phra Mahathat, Nakhon Si Thammarat Province )
with Katha: JK&PangPakan
Stock Status Out of Stock   
Size Diameter 5.8 cm




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100% Authentic from the Temple

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Name: Phra Pidta PangPakan (avatar of Jatukam) Roon Lak Mueang 50 with silver casing in original condition

Serial Number: 1742

From: Wat Phra Mahathat, Nakhon Si Thammarat Province

Origin: Thailand

Name: Lak Mueang 50

Year: BE2550 (CE2007)

Material:holy powders brushed Sam Kasat color : gold, silver and pinchbeck. (Sam Kasat means "three kings")

Feature: Backside of amulet has a picture of Phra Borommathat (pagodas) of Nakhon Si Thammarat.

Purpose: to restore City Pillar Shrine of Nakhon Si Thammarat Province.

Ceremony: Top Southern guru monks joined in blessing this Phra Pidta PangPaKan on the auspicious dates at City Pillar Shrine and Wat Phra Mahathat Woramahawihan, Nakhon Si Thammarat Province

Power: Phra Pidta PangPakan is believed that history of Phra Pidta is the avatar of Phra Devaraj Bodhisattva Jatukam Ramathep, another part in the meaning. Therefore, it is believed that Phaya Phang Phra Kan is an auspicious object that can be used to solve obstacles, breaking through the darkness of life lead a person in sorrow from the dark out into the light.

Phra Pidta PangPakan is believed as avatar of Jatukam Ramathep. In the meaning, PangPakan is power to fix the problems and obstacles, destroy the darkness of life bringing person to lighting. Anyway, there are different stories of Phra Pidta Pang Pakan…some say it is avatar of Jatukam Ramathep...some say he is the warrior joining to fight to save Srivichai Kingdom. Surely, power of Phra Pidta PangPakan will manifest to believers to overcome any crisis of life- if it is not over individual karma and moral, Pidta PangPakan will help you always.


History of Wat Phra Mahathat Woramahawihan :

Wat Phra Mahathat Woramahawihan of Nakhon Si Thammarat Province in southern Thailand. The main stupa of the temple, Phra Borommathat Chedi ('great noble relics stupa'), was built by King Sri Dhammasokaraja in the early-13th century CE to establish a symbol for the Theravada Buddhism sect in the Province. The temple is believed to house a tooth of Gautama Buddha.

According to legend, Prince Thanakuman and Queen Hem Chala brought the relic of Buddha to Hat Sai Kaew and built a small pagoda in 291 CE. When King Si-Thamma Sokarat established the city of Nakhon Si Thammarat, he built a new temple called Wat Phra Borom That on the same site in the Mahayana-style of the ruling Srivijaya Kingdom. The city of Nakhon Si Thammarat was a prominent city in the ancient kingdom of Tambralinga. The city was a part of the Srivijaya empire till the early-13th century.

Historians believe that the city was almost emptied by epidemics and war, prompting the king to build a larger stupa in the Sri Lankan-style with public participation and thereby re-develop the town community. The other religious buildings were constructed between the 13th and 18th centuries including the Wihan-Bodhi Lanka, a roofed cloister around the bodhi tree which is believed to be a sprout of the Mahabodhi tree in the Mahabodhi Temple in Bodh Gaya, India.

The Thai name for the temple, Phra Mahathat Woramahawihan comes from Pali, vara maha dhatu vara maha vihara, literally meaning 'Great Noble Temple of the Great Noble Relics Stupa'. The stupa, which is bell shaped, is inspired from Sri Lankan Buddhist art reflecting the belief of Ashoka's transmission of the tradition of the stupa from India to Sri Lanka. The ruler of Nakhon Si Thammarat, who started work on the stupa called himself Sri Dhammasokaraja, which literally means 'Ashoka the great'. The name of the town Nakhon Si Thammarat, is also derived from Pali, Nagara Sri Dhammaraja, meaning 'town of Dhammaraja'.

The creation of the stupa led to Nakhon Si Thammarat becoming the centre of Thervada Buddhism. Inscriptions from the Sukhothai Kingdom, speak of the influence the city and the stupa had in spreading and strengthening Thervada Buddhism in the kingdom. The temple also received patronage from Ayutthaya Kingdom, which ruled over entire present day Thailand between the 14th and 17th centuries. The stupa and other religious edifices were built over 100 years after construction of the original stupa began. It underwent massive restoration works in 1612-1616, 1647, 1732-1758, 1769, 1895-1898, 1914, 1972-1974, 1987, 1994-1995 and in 2009. The temple was nominated to a tentative list of UNESCO World Heritage Sites list in 2012.


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Billionaire King of South Sea Jatukam Amulet Great Ceremony B.E.2532(CE 1989)
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Total 7 Record : 1 Page : 1

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