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PDMAB7906R : Clear Debts: Boost Up Wealth: First batch Phra Pidta Plod Nee with Silver Takrut B.E.2541 (LP Plien, Wat Aranyawiwake, Chiang Mai Province )  with Katha: PT_Master | | | |  |  |  |  |  |  | |
| 100% Authentic from the Temple
Don’t miss!
Name: Phra Pidta Plod Nee with Silver Takrut **with serial number
Name: First
Year: BE2541 (CE 1998)
From: LP Plien, Wat Aranyawiwake, Chiang Mai Province
Origin: Thailand
Size: width 2.2 x height 2.6 cm
Material:holy mass from Yant writing powder, Wan (herb) for example.
Purpose: to earn donations for developing and restoring the temple.
Ceremony: LP Plien properly blessed this amulet with holy mantra and meditation.
Power: strong wealth power to save the worshiper from debts and financial crisis, building up a good windfall and fruitful business.
Feature:
- There is a silver Takrut embedded to increase the power.
- The amulet’s backside with Yant and a picture of monk necessary stuff called “at-tha-bo-ri-khan” symbolizing wealth and abundance of consumption (food & money) and name “Phra Ajarn Plien Panyapatipo” below.
A chubby Buddha with his hands covering his eyes is well-known as “Phra Pidta”, an icon of wealth in Thai belief. Idea of making Phra Pidta derives from “Phra Kawampati” or “Phra Sangkajai” who was an enlightened disciple of Buddha. With image that looked very much like Buddha, Phra Kawampati transformed himself to a chubby monk so that people will not misunderstand him as Buddha and that became signature of Phra Kawampati or Phra Sangkajai. Phra Pidta looks like Phra Sangkajai, but is in a different posture; putting his hands on his eyes that implies an attempt to obtain calmness of mind by stopping seeing. Phra Pidta is praised as god of wealth. Whoever worships Phra Pidta will be successful in wealth and business.
The Biography of Phra Ajarn Plien Panyapatipo:
Luang Pho (or Phra Ajarn = instructor monk) Plien Panyapatipo (Wongsachan - family name prior to ordination) was born on 16 November 1933, year of the rooster, at Koakdon Village, Koaksi Subdistrict, Sawang Dandin District, Sakon Nakon Province. His father’s name is Ging; his mother’s Oradee. Phra Ajarn Plien has five brothers and one sister. He is the third child of the family. His grandfather, Koon Joonratchapakdi, and his grandmother raised him since young until he finished primary four. Once he turned 11 years old, his mother asked him to help his father on the family business. Phra Ajarn Plien gained an interest in medical practice when he was 18 years old. He started to treat patients under the guidance of a district doctor who was his relative. He also had a plan to pursue his study in Medical at Chulalongkorn Hospital in Bangkok but his mother preferred him to help the family business.
Phra Ajarn Plien wanted to enter the monkhood since he was 12 years old. However, his ordination took place on 31 March 1959 (25 years old) at Wat Tat Mee Chai, Koak Don Village, Koak Sri Subdistrict, Sawang Dandin District, Sakon Nakon Province. Phra Kru Adul Sangkakit was his preceptor. Phra Kru Pipit Dharma Soontorn was his ordination-proclaiming teacher and Phra Ajarn Suparb Dharmapanyo was his teacher for the formal words of ordination. Phra Ajarn Plien passed the third level of Dharma Doctrine exam three years after his ordination.
After his first rain retreat, Phra Ajarn Plien started his austere practice to search for salvation in various Provinces and met many renowned teachers in northeastern, southern, and northern part of Thailand. But the teachers whom Phra Ajarn Plien received tutelage for his Dharma practice from and served closely were Luang Pu Prom Jirapoonyo, Luang Pu Tate Tate-rangsi, Luang Pu Tuer Arjaladhammo, and Luang Pu Waen Sujinno. Other teachers included Phra Ajarn Juan Kulachetdho, Luang Pu Khao Analayo, Luang Pu Kamdee Papaso, Luang Pu Chob Thanasamo, Krapa Intajakraksa Intajakko, Luang Pu Saam Akinjano, Phra Ajarn Won Utamo, Luang Pu Waan Dhanapalo, Luang Pu Parng Jittakutto, for example. All teachers had kindly taught Phra Ajarn Plien and led him to good progress in his Dharma practice.
History of Wat Aranyawiwake
In the past, Wat Aranyawiwake was originally an old monastic residence, established by a group of people from various families in Intakhil Subdistrict, Maetang District, Chiangmai Province. They all had deep interest and faith in Buddhism.
They resolved to seek and invite virtuous monks, who were meditation masters, to reside in the village in order for them to hear the teaching of the Lord Buddha. Later on, they heard of a monk who practiced meditation and stopped by at Wat Gniew in Maetang District, so they invited the venerable Acariya Mun Bhuridatta. His venerable Luang Pu Mun accepted the invitation and gathered a group of faithful disciples, to seek an appropriate place for practice of meditation. They searched for 4 days and his venerable Luang Pu Mun found this place.
Upon the end of the rain retreat, his venerable Luang Pu Mun and the disciples decided to leave the place to continue their austere practice.His venerable LP Mun told the faithful followers, who attended him in Banpong, that he had named this place “Aranyawiwake monastic residence”. The name of this monastic residence “Aranyawiwake” was given by LP Mun.
Many masters of mediation have resided here during rain retreats. For example, there were Luang Pu kao of Wat Tamklongpane, Udonthani Province, LP Tate Tate-rangsi of Wat Hinmarkpeng, Nongkai Province, LP Chorb Thanasamo of Wat Pah Sammanusorn, Loei Province, LP Tuer Arjaladhammo, LP Prom jirapoonyo, Udonthani Province LP Kamsaen, Chiangmai Province, LP Kong, Chiangmai Province and LP Kam-aai, Chiangmai Province.
Later on, around the year 1952, Luang Pu Waen Sujinno returned to reside here during the rain retreat for 10 consecutive years. Then, LP Tuer Arjaladhammo, LP Saam Akinjano, LP Kam-aai Thitadhammo used to stay together here during the rain retreat for 3 years. Upon the end of the rain retreat, they each left for austere practice. It is difficult to find monks or novices to reside here so the place was left empty. There was only an old assembly hall that later was in a state of decay. Later on, LP Plien Panyapatipo, a disciple of LP Prom, LP Waen, LP Tuer, on his austere practice by himself, stayed here in 1966 and has since resided in this monastic residence until now.
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Amulets by LP Plien, Wat Aranyawiwake, Chiang Mai Province
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