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PBUPZ8369 : Holy Merciful Phra Thep Lok Udon Amulet Holy Powder with Red Lek Lai on Back (LP Yai, Wat Pa Phrathamyannamunee, Nakhon Pathom province )
with Katha: Buddha_PhraThepLokUdon
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Stock Status Available   
(8 left in stock)
Size 1.8 cm x 3.8 cm
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Subtotal 16.99 USD  



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Name: Phra Thep Lok Udon amulet

From: LP Yai, Wat Pa Phrathamyannamunee, Nakhon Pathom province

Origin: Thailand

Year: B.E.2561 (C.E.2018)

Material: This amulet is made of herbs, Lek Lai and mineral powders.

Size: 1.8 cm x 3.8 cm

Purpose: to earn donations for developing and restoring Wat Pa Phrathamyannamunee.

Ceremony: LP Yai properly blessed the amulet by himself with mantra and mind stream in holy ceremony on 26 April 2018.

Powerful: When you always recall Phra Thep Lok Udon amulet, he will help and protect the worshiper from dangers, harmful incidents, spirits and bad things. Moreover, fulfills your wish in good things and help to be calm when doing meditation very well.

Phra Thep Lok Udon was a Buddhist monk in period of King Ashoka (the great Indian emperor running the big categorization of Buddhist scriptures) chosen to propagate Buddha’s teachings in Thailand (Siam), Laos, Burma and Cambodia (Khmer) that these four countries are called Suwanaphum. There is no a real picture of Phra Thep Lok Udon. The picture you see is just drawn from imagination. In Thailand, Phra Thep Lok Udon is regarded as an important monk in Thai history. He is also a model of contemplation and maintaining Buddhism for monks in Thailand.

Present: backside embedded with red Lek Lai to increase the power.

Lek Lai in red (also reddish brown) (another name: Lek Lai Suriyanracha) is taken care by Naga (Buddhist great snake) and holy angels having power of great protection against harm, black magic and demons.

Luangpho Yai, a Master of Lek Lai!
LP Yai (Phra Ajarn Somporn Somwaro) is an abbot of Wat Pa Phrathamyannamunee in Nakhon Pathom. He has deep magical knowledge and can fetch Lek Lai (supernatural mineral). To get Lek Lai is not easy. The person must have enough magical power to invite Lek Lai to appear and to cut it. If the person does not have magical power, he will get nothing and may fall in danger. LP Yai is a good monk. He uses his magical competence to help people.
LP Yai was born on 26 April 2506 B.E. (1963 C.E.) in Bangkok. In Childhood, in place of playing like other boys, LP Yai would rather do Buddhist chanting. So as a boy, he could chant very well. LP Yai went to novicehood at age 13. As a novice, LP Yai liked to study by himself. He achieved Nak Tham Ek (highest level of dharma education for a Buddhist), then studied traditional Thai medicine and went to study with many guru monks. LP Yai had a chance to stay meditation with Luangpu Sim of Wat Tham Pha Pong and Luangpu Waen of Wat Doi Mae Pang who both were famous Northern monks. LP Yai went on a pilgrimage (called Tudong) by walking in the woods and mountains to develop meditation for 6 years. Until at 20, LP Yai got ordained as a Buddhist monk.

Path of being a master of Lek Lai:
LP Yai always learns new things especially ritual and mysterious science. He also keeps old mantra scriptures for next generations to learn. His interest led him to Arjarn Lamyoon, a Lek Lai guru in Southern Thailand. Arjarn Lamyoon taught LP Yai how to invite Lek Lai. LP Yai is the last disciple of Arjarn Lamyoon because after having LP Yai as a student, Arjarn Lamyoon never teaches anyone Lek Lai. Not only that, LP Yai sharpened knowledge and ability in Lek Lai by studying with other gurus until he became an expert in Lek Lai.

Deeper about Lek Lai (Wonderful Mineral):
Lek Lai – is a Mysterious Sacred substance which is the subject of Legendary Tales of Miracle Powers which has become a Cult Phenomenon in recent years, due to the ease of access to information enabled by modern Media such as the internet, as well as being due to increased International trading and a massive increase in Thai Buddha Magic.
Lek Lai used to be presented in only a few forms, shapes and sizes. Now however, there are literally hundreds of different looking substances which those who market them consider to be Lek Lai, or Lek Lai derivatives. Lek Lai has been used as an ingredient for mixing into amulets for centuries, as well as being used as a magical element in its own right.
Although this amazing substance is known about and exists in many different World Cultures and different countries, Lek Lai has come to be known very much as a Phenomenon coming from Thailand.
This is not without good reason, for it is Thailand and Thailand alone that there are still to be found a great number of masters (kru-ba-ar-jarn), who are Adept in sensing the presence of Lek Lai. They are also Experts in the art of transforming Lek Lai into various forms of amulet, and even insertion of Lek Lai under the skin of Devotees.
For this reason, it is no surprise that Thailand is the number one source of authentic wisdom of the Wicha of the creation of Lek Lai Taat Gaayasit. This is pure Elemental Magic and Alchemy.
Lek Lai is a metallic element with a life of its own. It is also Karmic effect of Spirits which have been driven by the winds of karma to be reborn in Samsara in the form of metallic elemental substances, and is subject to having to eat (honey) and excrete (Khee Lek Lai) residue.
The Lek Lai is considered a living being of the Deva classification (Angelic Deity) who has been driven to be born on earth. There are both ‘Kon Tan’ and Yaksa type Devas found inhabiting Lek Lai, which gives each different Lek Lai its own special powers and properties which differ with each inhabiting Deva.
Lek Lai is something which will protect who carries it from guns or sharp objects (such as knife or sword), and all other harmful weapons. Some people believe that Lek Lai is indestructible and immortal (Adamantine).
We should comment on this belief, that the Lord Buddha already expounded the Dhamma to be based on the three Truths of Impermanence, Dhukkha and Non-Self. All material things are subject to change, and eventual dissolution. It seems unreasonable to believe that Lek Lai should be any different from all other worldly Dhammas.
Matter cannot be destroyed, but it is constantly changing its form. If changing of form is not considered to affect the immortality of an object. Then we could also say that the human body is immortal, simply that it has changed form into, slime for example. All things with a beginning have an end, even this planet and solar system will one day end, and then at the latest, the Lek Lai will also end. This is the way things should be, for development is reliant on change, and liberation is reliant on the destruction of one’s limits (the body).


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