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PBUPZ2129 : Rare Locket LP Kasem with silver Takrut, robe and hair - Roon Bah Ra Mee 81 Batch (LP Kasem, Samnak Susan Trailak, Lampang Province)
with Katha: Buddha_LPKasemWatMuang
Stock Status Out of Stock   
Size 2 cm x 3 cm




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Rare Locket LP Kasem with silver Takrut, robe and hair

100% Authentic from the Temple

- Not include micron gold casing

Name: Locket LP Kasem

Name: Roon Bah Ra Mee 81
“Bah Ra Mee” that means merit, perfection virtue and transcendent virtue.
“81” that mean the age of LP Kasem at that time (1992).

From: LP Kasem, SamNakSuSan TriLak, Lampang Province

Year: 28 November CE1992 (BE2535)

Size: 2 cm x 3 cm

Origin: Thailand

Color: Gray and brown

Material:There are many holy substances to make LP Kasem amulet in this batch such as
1. Hairs of LP Kasem that is the great mass. Thai people believe hair is most sacred object in human especially, these hairs of LP Kasem. There are a few people can get chance to worship hair of LP Kasem.

2. Robe of LP Kasem that is different from other monk because LP Kasem used it until it was very old. Moreover, LP Kasem took a bath 2-3 times per year that sweats of LP Kasem were soaked in robe while LP Kasem blessed and practiced meditation.

3. The incense sticks that took from joss stick pot of LP Kasem that incense stick is one of important offering in Buddhist. There is wonderful story of incense stick of LP Kasem such as the soldier of 7th division in Lampang Province received the incense stick from LP Kasem before went to war were safe from harm because the mind of LP Kalong and soldiers were mixed together so, can make the incense stick to be great amulet.

4. The flowers that used to worship Buddha amulet. Mr. Prawet who is disciple of LP Kasem kept the flowers for long time.

5. Honey that is one of healthy substance.

6. Namman Tang Iew that is the oil to stick Buddha amulet together and protect water. Moreover, Namman Tang Iew has hidden meaning that is unity of Dharma that make worshipper make only good things.

7. White cement that is useful in make Buddha amulet because white cement make Buddha amulet to be stronger. In addition, strong power is most important that men want but someone are weakly. Therefore, Buddha amulet can help them.

8. The rices from LP Kasem’s bowl that is one of sacred thing because it is the rice from great monk.

9. Cultivated banana that Phra Somdej by LP Toh had banana is one mass for making too but it different kind.

Purpose: Police created this batch for join donation to LP Kasem for building school at Lampang Province.
Ceremony: LP Kasem strong bless this batch for disciple worship.
Power: People believe LP Kasem’s amulet can protect the owner from danger, evil and bad thing.
The Biography of LP Kasem:
LP Kasem Kamago was born on 28 November 1912. LP Kasem was the descendant of Lampang's King from the Lanna Period. In 1923, LP Kasem was ordained as a monk (Buat Nah Fai) for a short period, as a way of merit making for the dead his uncle, the abbot of Wat BunYeun. In 1925, LP Kasem was novice at the age of 15 at Wat Bun Yeun for studying Dharma until the age of 21 when he was finally ordained as a monk. LP studied Pali language at Wat SeTuWan, Wat Seelom and Wat Bunyawaht. He passed his Pali examination with good results. After he entered monkhood, Luang Por Kasem went to Chiangrai temple, Lampang Province to further his Pali studies. He met Krapah Gaen, a very famous monk in North Thailand who was a Tudong monk (forest monk), very good in Sammahdti. LP Kasem became a disciple of Krapah Gaen and went Tudong with his teacher in forests and cementries. When the abbot of Wat Bunyeun passed away, Pra Dtomkum became the new abbot. After some time, Pra Dtomkum left the temple and the post of abbot at Wat Bunyeun because of boredom.
The villagers invited LP Kasem to be the new abbot of Wat Bunyeun. LP Kasem continues his learning in Dhamma and Sammahdti practice even when he was the abbot. The more he trained, the more realized that life is uncertain. His duties as the abbot, kept him rather busy and finally in 1949, he left Wat Bunyeun, and went to stay at Sasahn Sahlahwangthan (a cemetery at another place in Lampang).
LP Kasem was determined to practice the highest Sammahdti at the cemetery. He would sit in front of the burial place and watch the burning of corpse. Whether in hot sun or raining, LP would just sit quietly and watched the corpse being burned to spiritual powder. LP ever sat in Sammahdti for as long as 3 months, without shelter under hot sun or heavy rain. Even his robes were wet by the rain or during cold season, when the cold wind blows, LP would just sit quietly and not complain and asked for anything. LP had let go of everything and steadfast in his practice of Dhamma and Sammahdti. LP was known to go without food for 49 days. Since 1971, LP Kasem only bathed once a year, but there is no stench or foul Odour from his body, even his sweat was pouring under the hot sun. More surprisingly, without pillow and mosquito net, LP never suffered a bite from mosquito at the cemetery. LP Kasem carried nothing with him. His only possession was an alms bowl, his robe, which he was wearing, and a piece of human bone for him to practice Sammahdti.
LP Kasem passed away on 15 January BE2539 (CE1996) at the hospital in Lampang Province at the age of 85 years.

'This contentis copyright and duplication is not permitted. When having an order, can buy a Holy Gift at special price. Click on https://shorturl.at/dosz8'









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