|
PAMPZ1098 : Wealth collection B.E.2490 Nam Tao Dood Sap in orange color – Great of Good luck (LP Sodh, Wat Pak Nam, Bangkok ) with Katha: Buddha_LPSodh | | | | | | | |
| Do not miss a good opportunity to worship powerful amulet
100% Authentic from the Temple
Name: BE2490 Nam Tao Dood Sap in orange color
From: LP Sodh, Wat Pak Nam, Bangkok
Year: BE2490 (CE 1947)
Origin: Thailand
Material: This “NamTao Dood Sap” is made of plastic from Japan.
Purpose: LP Sodh give Nam Tao amulet to people who help to develop the temple.
Ceremony: LP Sodh properly blessed NamTao Dood Sap with special magic for long time.
Power: “NamTao Dood Sap” can bring wealth and good luck and business to a worshipper.
Feature: There is a picture of LP Sodh at the bottom inside the amulet but there is damage from water.
The Biography of LP Sodh:
The day after his ordination, Candasaro Bhikkhu began meditation practice and study of Pali scriptures. In search of deeper and wider knowledge, he moved from Wat Songpeenong to Wat Bodhi (Wat Phra Chetupon Vimonmangkalaram) in Bangkok. There, he frequented the centers of meditation practice and Pali study.
Soon, Luang Por was recognized by his teachers, Phra Kru Nanavirati (Po) of Wat Bodhi and Phra Ajahn Singha of Wat Lakorn Tham, as an accomplished meditation instructor.
During those early dry seasons, Luang Por adopted thudonga vatra, the custom of wandering in solitude through the forest wilderness, staying in caves and practising the Dhamma with piety.
After ten years, Luang Por set aside his informal study of Pali Scriptures, having reached sufficiency to read the Maha Satipatthana Sutta. Thereafter he devoted himself totally to meditation practice.
Luang Por spent the next Buddhist Lent at Wat Bang Khoo Vieng, on Bangkok Noi Canal, where his benefactor, Phra Ajahn Choom, was the abbot. There, at nightfall on the full-moon day of September, in his twelfth year as a Bhikkhu, Luang Por prepared himself for meditation in the uposathaggam. He invoked illumination and guidance, and made a vow dedicating his life to Buddhism. Luang Por vowed not to rise from his seat in front of the Buddha statue until he was permitted to attain some understanding of the Dhamma as discerned by the Buddha.
With his mind set and its components of vision, memory, thought and cognition all at rest at the center of his body, two finger-breadths above the navel, Luang Por was able to penetrate the full depth of the Dhamma as it was revealed to and by the Buddha. That revelation of the Dhamma and ever more refined Dhammakayas (Dhamma bodies) was so profound that it was only possible when the mind was at rest at the body's center. After Lent, Luang Por went to teach at Wat Bang Pla, where three monks and four laymen who followed his meditation procedure were also able to attain various degrees of insight. Thereafter, Luang Por gradually became renowned throughout the land.
Somdej Phra Vanarat, Head of Bhasicharoen Sangha District, spotted Luang Por 's potential and requested him to assume the Abbotship of Wat Paknam Bhasicharoen. This was a neglected and deteriorating monastery erected five centuries earlier. Luang Por wanted to decline this request, but he could not. With utmost patience and remarkable leadership, Luang Por gradually rebuilt the monastery until it is today one of the largest and most important monasteries in the land. In 1949, Luang Por received the ecclesiastical rank of Phra Bhavan-Kosolthera. This was followed by the title of Phra Mongkol-Rajmuni, and in 1957 by the title Phra Mongkol-Thepmuni. Dhammakaya, the revelation of the Dhamma as attained by Luang Por , was the heart of his teaching.
'This contentis copyright and duplication is not permitted. When having an order, can buy a Holy Gift at special price. Click on https://shorturl.at/dosz8'
| Amulets by LP Sodh, Wat Pak Nam, Bangkok
Total 0 Record : 1 Page :
1
Total 0 Record : 1 Page :
1
|
|